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Samen: The Global Hebrew Roots Phenomenon

Tehillim 127:1 Een lied Hammaaloth, van Salomo. Zo YHWH het huis niet bouwt, te vergeefs arbeiden deszelfs bouwlieden daaraan; zo YHWH de stad niet bewaart, te vergeefs waakt de wachter.
Wanneer ABBA YHWH Zijn zegen geeft aan zaken die Zijn aandacht hebben, gaan we contouren zien.
Tot m’n verrassing zag ik dat een gedachte die ik kreeg recentelijk overgenomen werd en precies datgene verwoordde ,wat ik ermee op het oog had.
Het verlangvlammetje vanwege de profetie die Ezechiël oa kreeg over de twee koninkrijken, die weer herenigd zullen gaan worden, is sinds ik die ontdekking kreeg, niet meer gedoofd.
Dank u ABBA YHWH dat wij mogen opgaan.
Verheugt u met mij die ook verlangt naar het volledige herstel en de late regen…

Tehillim 127:1 A Song of degrees for Solomon. Except YHWH build the house, they labour in vain that build it: except YHWH keep the city, the watchman waketh but in vain….

The Global Hebrew Roots Phenomenon.

Just how big is this Messianic/Hebrew Roots movement? It is hard to say, but it is most definitely not an American phenomenon. As with so many things, much of the public expression of this movement generates from the United States due to the wealth, power, and cultural impact this nation has had on the entire world for the last hundred years. However, this move of God in reestablishing His nation of Israel and reconnecting Christians and others to their Hebrew roots is something that spans the entire planet. Here are a few examples:

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Match: Romans 11:25/ Genesis 48;19/ Melo hagoyim


Romans 11:25/ Genesis 48;19/ Melo hagoyim

Romans 11:25 For I would not, Yisraelite brothers, that you should be ignorant of this mysterious secret, lest you should be wise in your own pride and conceit; that partial blindness has happened to Yisrael,(1)
until the fullness of the nations–the melo hagoyim–comes in.(2,3)
26 And so kol Yisrael(4) shall be saved:(5) as it is written, There shall come out of Tzion the Deliverer, and shall turn away wickedness from Yaakov:

1 If we let Scripture interpret Scripture, then Isaiah 8:14 speaks of both houses as being blind. Judah is blind as to who is their Moshiach. Efrayim is blind as to who they are as the other house of Yisrael, and to the relevancy of Torah in their lives, seeing it through a dark glass as a strange Jewish thing, rather than as their own marriage certificate and heritage. Traditionally these verses have been taught to mean that some Jews see and believe, and some just don’t. That meaning is seen as fallacious, when one understands that the olive tree is not strictly Jewish, and that both houses are said to be blind, which is why the terminology “partial blindness” is used to indicate that all twelve tribes are blind in differing areas.
2 The only other time this term is used in Scripture is in Genesis 48:19. Jacob laid his hands on Efrayim his grandson and said that his seed would literally become the “fullness of the nations,” or the melo-hagoyim. The mystery of the olive tree is not that some day gentiles will be part of Yisrael. That was never a mystery as all of the First Covenant spoke of the gentiles seeing the light of YHWH and Torah. The mystery of the olive tree is the identity of those who are not Jewish coming out of the nations into Moshiach. So this partial blindness on both houses according to Paul will come to an end only when the “fullness of the gentiles” comes in. The Hebraic idiom is a reference to the seed of the ten tribes collectively known as Efrayim-Yisrael. When the remnant of all ten tribes comes in, then Yisrael’s blinders will be lifted and the kingdom will begin
3 For more details, also see notes on Genesis 48:19.
4 All 12 tribes, not every Yisraelite.
5 When the melo-hagoyim/ fullness of the gentiles comes in.

Genesis 48:19 And his abba refused, and said, I know it, my son, I know it:(6) he also shall become a people,(7)and he also shall be great: but truly his younger brother shall be greater than him, and his zera shall become the fullness of the gentile
nations – melo ha-goyim.(8)
20 And he blessed them that day,(9) saying, In you shall Yisrael bless, saying, Elohim make you as Efrayim and as Menashsheh:(10)and he set Efrayim before Menashsheh

6 Jacob knew what he was doing in the Spirit. Do you?
7 Could this be a specific nation?
8 Melo ha-goyim, or the “fullness of the gentiles.” Efrayim’s seed later collected in the ten tribes of the northern kingdom would produce the “fullness of the gentiles.” This is a marvelous revelation that most so-called gentiles are in fact Yisrael’s physical children. Of course, they still need blood-atonement-salvation to become true redeemed remnant Yisrael. Paul confirms this clear understanding in Romans 11:25-26, when he speaks of the “fullness of the gentiles” as those who will come in as believing returning Yisrael in the last of the last days.
9 He sealed the revelation through prayer and the laying on of hands, a Yisraelite custom.
10 This sealing of Yisrael’s non-Jewish peoples is still found in the Jewish Daily Prayer book the siddur.


So, because of these match we can see several special facts.
Out of Efrayim didn’t come goyim and never goyim shall inheritance the Kingdom
They were called goyim because of their punishment and divorcement,Lo-Ammi until certain time.
It is a remnant who shall come in, remnant because of forerunners, not because of special talents of themselves.
And when the melo hagoyim shall comes in all of Yisrael, yes not only one tribe or two, all of Yisrael shall see and be saved like verse 26 described.

So we know for sure, when people from our relatives don’t see what we do…we know they didn’t receive that revelation we already received for a certain raison, YHWH knows.
And yes, there are rebellions, like we all were,please read our history, but for the most, YHWH has chosen forerunners and after they have come to a certain point in a certain time, all Yisrael shall be saved.

Let us proof all things and be prepared!

(Translation Scriptures RSTNE)

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Two or three witnesses talking about Lo-Ammi becomes Ammi

Who are these people Sha’ul is talking about?

Romans 10:19 But I say, Did not Yisrael know? First Moshe says, I will provoke you to jealousy by them that are not a people at all, a Lo-Ami, and by this foolish nation I will anger you.
Footnote 1:
Moses in Deuteronomy 32:21 spoke of a part of Yisrael that would become a foolish Lo-Ami, and that would wind up provoking the rest of the nation to jealousy. Of course that speaks of Efrayim provoking Judah.

Moshe and Sha’ul have said same words and meaning…
Even Hosea and Cephas spoke the same words…
Out of the mouth from two or three witnesses…
Deuteronomy 32:
21 They have moved Me to jealousy with that which is not El; they have provoked Me to anger with their vanities: and I will move them to jealousy with those who are Lo-Ami; I will provoke them to anger with a foolish nation (2).
(2)This reference refers to Yisrael being stunned and angered by a people that resemble non-Yisraelites in culture and lifestyle, claiming to be the “Yisrael of YHWH” in the latter-days. From Scriptures in Hosea 1:9, First Peter 2:10 and Romans 9:25-27, the Lo-Ami foolish, or goy-nation, was and is returning Efrayim-Yisrael.
Romans 9:
25 As He says also in Hoshea, I will call them My People-Ami, who were not My People-Lo-Ami; and will call her Ruchamah, who were Lo-Ruchamah (1).
26 And it shall come to pass, that in the place where it was said to them, Ye are not My People-Lo Ami; there shall they be called children of the living YHWH(2).
(1) Paul makes a direct reference to the non-Jewish believers coming to Moshiach being the very northern exiles spoken about by Hosea in chapter one. Hosea was never sent to gentiles. As such, Paul continues to unravel the mystery of the identity of those responding from “the nations.” Note also the contextual connection between “the nations” being favored in verse 24, and the fact that Hosea spoke of these exact same people in verse 25, thus establishing a direct connection between the latter-day “nations,” and the Efrayimites of Hosea chapter 1 verses 8-9, and chapter 2 verse 23.
(2) From Hosea 1:10, this is still speaking of “the nations,” those who were the former Lo-Ami, not My people, the exact same people who will supernaturally appear in the end times as the “children of the living Eloah.” Again the key connection is the word “them.” “Them” refers to the 10 tribes of the north, and the word “they” (the same people) refers to their end-time restoration as YHWH’s acceptable children from non Jewish-Yisrael.

18 In those days Beit Yahudah shall walk with Beit Yisrael, and they shall come together out of the land of the north to the land that I have given for an inheritance to your ahvot.
The days when the ark and its location no longer come to mind.
2 This verse alone proves that Torah-keeping Efrayim is not called to learn Torah from the orthodox Jews in Yisrael. This and other key verses makes it clear that when YHWH opens the door of aliyah/immigration, both houses go together rather than Efrayim running to apostate Jews now living in the land. Any aliyah/immigration without both houses having the same open door is a flesh trip of man’s flesh and shall not stand.

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Ziet Ik zal iets nieuws maken…

Jes 40:3 Een stem des roependen in de woestijn: Bereidt den weg des YHWH’s, maakt recht in de wildernis een baan voor onzen Elohim!
Jes 57:14 En men zal zeggen: Verhoogt de baan, verhoogt de baan, bereidt den weg, neemt den aanstoot uit den weg Mijns volks.
Jes 62:10 Gaat door, gaat door, door de poorten, bereidt den weg des volks; verhoogt, verhoogt een baan, ruimt de stenen weg, steekt een banier omhoog tot de volken!
Mt 3:3 Want deze is het, van denwelken gesproken is door Jesaja, den profeet, zeggende: De stem des roependen in de woestijn: Bereidt den weg des YHWH’s, maakt Zijn paden recht!
Mr 1:3 De stem des roependen in de woestijn: Bereidt den weg des YHWH’s, maakt Zijn paden recht.
Lu 3:4 Gelijk geschreven is in het boek der woorden van Jesaja, den profeet, zeggende: De stem des roependen in de woestijn: Bereidt den weg des YHWH’s, maakt Zijn paden recht!

Wat worden met deze verzen bedoeld?
We kunnen het persoonlijk toepassen, maar er is ook een nationaal belang.
Nee, ik bedoel niet de alleen maar de gangbare, maar er is iets nieuws aan de gang…
Jes 43:19 Ziet, Ik zal wat nieuws maken, nu zal het uitspruiten, zult gijlieden dat niet weten? Ja, Ik zal in de woestijn een weg leggen, en rivieren in de wildernis.

Iets nieuws naast het bestaande.
Er is beweging gaande dat Efrayim gaat ontwaken.
Nee, niet die enkeling her en der…
Er is meer aan de hand en in gang gezet.
Denk aan een bron en het begin van een rivier.Dat begint heel klein.Haast niet merkbaar..
Ik ben Hanoch Young gaan kennen, een orthodoxe uit Yudah, die gaan zien is dat Efrayim nog niet is teruggekeerd, laats staan weet dat zij Efrayim zijn, behoudens die enkelen die het wel zijn gaan weten en erin staan.

Hanoch is opgestaan en is via een van van enkelingen gegaan om zijn broeders helpen te ontwaken.
Een heel andere boodschap dan we gewend zijn en ook heel aantrekkelijk, want de zogenoemde gelovigen uit de volkeren/heidenen zijn gewoon Efrayim, of Efrayim toegedaan als metgezellen.
Zoals men ook metgezellen hebt die huis van Yudah toevallen.
Kom laat ons opgaan en luisteren.
Het is tijd om onze identiteit te gaan ontdekken en erin te gaan staan.

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The Purpose of the Holy Spirit

Really a very interesting article from the barking fox:

Not that long ago, the men’s Bible study I am blessed to attend spent several months going through the Gospel of Mark. One morning we looked in depth at the Parable of the Sower (Mark 4:1-25). Our leader astutely pointed out the words of Yeshua: “Do you not understand this parable? How will you understand all the parables?” (Mark 4:13 NASB) His conclusion, with which I agree, is that this parable is the key to understanding all of Yeshua’s parables, and thus everything He taught. Yet for all our analysis of this parable over the centuries, it seems that we may have missed something very important. What we have been missing dawned on me as we discussed Mark 4 on that day, and as we parted company I asked, “What if this parable is about the restoration of the entire Kingdom of Israel?”



And last but not least a very new song of James Block about Yeshuayahu 40